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WAMPUM -The Day that 12 Wampum Belts Returned to Onondaga
October, 21, 1989
By Chief Irving Powless Jr.
The day started out early as everyone dressed their best and we were
going to burn tobacco and dance for such a great day. For the first time
in 92 years, the wampum belts were coming back to Onondaga. Last Friday,
Chief Leon Shenandoah, Chief Vincent Johnson and I traveled to Albany.
There we signed and agreement that would return the belts and the title
of Wampum Keeper to the Onondaga Nation. It was the ending of a long
struggle to see our belts again.
We entered the longhouse at 7 am and
I put two rattles on the bench for our sacred songs. Chief Ollie Gibson
went around to all of the people to gather our sacred tobacco to begin
the ceremony. We followed Leon outside to burn tobacco and give thanks
to the Creator for this special day.
As Faith Keeper Oren Lyons and Leon got ready by building a fire
of apple sticks outside, the cold air and clouds reminded us of the forecast
of rain and snow showers. But as Leon began the process of giving thanks
that has been done by the Haudenosaunee for thousands of years, the sun
began to break through the clouds. As the words and the smoke wrapped
themselves around Leon on its way to the Creator, we knew it was to be
a beautiful day.
The longhouse was full as Leon asked Hubert Buck and Peter Skye to sing
our Great Feather Dance and he asked me to lead the dancers. We agreed.
It is always a thrill to hear these sacred songs and to see the dancers.
I lead the dancers around the longhouse in a counter-clockwise fashion
as we have always done. Everyone has their own style when they dance
for the Creator and it was good to see everyone’s smiling face
as they danced. Sweat was streaming down our faces when the dance was
done. Peter Skye then thanked the singers, dancers, and the people for
coming to see the ceremony when our belts were to come home.
We got the longhouse ready for the belts as a 25 ft table was set up,
covered in white treaty cloth, for the belts. I helped sweep as more
benched and chairs were brought inside. The longhouse was ready and the
women were bringing their pans of food for today’s feast. The women
would be ready when it came time to feed the people for the celebration.
Eleven o’clock arrived along with 600 people. The vans carrying
the belts haven’t arrived and everyone was anxiously watching the
road. Finally a silence fell over the crowd as someone whispered, “The
belts are here!”
Looking out the longhouse window, I could see
the people surrounding the vans. The first of the 12 belts began its
journey back into the longhouse. Each belt was covered in a case wrapped
inside of white foam sheet. It was impossible to tell what belt it was.
The wrappings were removed and the first belt was the Tadadaho belt.
Soon all the belts were in view and everyone pressed forward for a better
view. Our men explained that they would have opportunities to view the
belts and take pictures later. We had to begin the ceremony.
The Representatives from the State were
seated first along with the Chiefs, Clan Mothers and Faith Keepers. There
was not enough room for all of the people so many stood outside. It was
silent as Leon stood to give our Thanksgiving Address. His voice was
the only thing heard as he mentioned all of the things that Creator has
given to us to make our life enjoyable. I stood up and introduced the
member Nations of the Haudenosaunee. All of the Nations had sent representatives
to the ceremony. Then I introduced Martin Sullivan, Director of the State
Museum.
Martin Greeted the Haudenosaunee. Then he explained about the meetings
that lead up to this day and how it was time for the belts to be returned
to the Haudenosaunee. He then introduced the Commissioner of Education,
Thomas Sobol. Thomas explained his part in the exchange of custody of
the belts and saw this as a new beginning in the relationship of our
people. Martin Sullivan then introduced the Chancellor of Regents, Martin
Bell. The Chancellor explained the condolence cane and how the drawing
represented the leaders of the Haudenosaunee. Then the Secretary of State,
Gail Schaffer, was introduced. Gail explained that Governor Mario Cuomo
could not attend but sends his regards on such an important day. She
said that the State has much to learn from the Native American. They
have made many contributions to the State and the world including the
foundations of democratic forms of government. Martin Sullivan then stated
that he was given the Wampum Keeper’s Collar the other day. It
has been with the State since 1900. Since the State was no longer the
Wampum Keeper, he returned the collar to the Onondagas and placed the
collar around Leon’s neck. This ended the speeches from the State.
Leon stood and thanked the people for the belts in the language of the
Onondagas. Audrey Shenandoah interpreted what he said. She explained
that the Creator had sent the message to us and that we must carry this
message to the people. We were given a way to record these messages.
That was placing the message into the wampum strings or belts. She explained
how Leon spoke of our way of life and how important it was to continue
on our path our Creator has shown us.
I then explained that after the
Revolutionary War, some of our people moved to what is now Canada. Last
year, the Heye Foundation returned 11 belts to the people at Grand River.
Some of the people from Grand River are here to help us celebrate the
return of the belts to Onondaga. Then I introduced Chief Jake Thomas.
Jake spoke to the people assembled.
After he finished, he said he would elaborate on what he said. He explained
that these belts present a visual document of our history and the formation
of the Haudenosaunee. It would take a long time to explain each of the
belts and today is not the time to do this. Jake Thomas then said that
he hopes that we all learn from these belts. The belts that were returned
to them at Grand River are now sitting in a museum in Brantford and are
a benefit to no one. Jake then said he must stop talking for he noticed
that Leon is checking his watch which means that he is hungry and wants
to eat. He ended by stating that the 12 belts were returned to Onondaga
and that maybe they would think about returning our land.
I then informed the people to go outside
where Chief Jake Swamp of the Mohawk Nation would plant the Tree of Peace
that Commissioner Thomas Sobol had presented to Leon when we signed the
agreement. Jake has performed this tree planting ceremony all over the
country, spreading the good words of our Peacemaker. The tree was exceptionally
beautiful as everyone put a shovelful of dirt around the tree. It was
cold and the wind brisk but the people stood as history was repeated
as the Tree of Peace was again planted at Onondaga.
We returned back to the longhouse to dance.
I knew that this event would be remembered for a lifetime, especially
our white brothers who never had the opportunity to see the Round Dance
before today. I joined Hubert Buck, Jerry McDonald, Robert Shenandoah
and others on the bench to sing. Everyone held hands as they formed circles
and danced around us. After the dance ended, Leon thanked the Creator
for all of the living things that make life a joy. I reminded the people
that we should work for the day when there would be peace throughout
the world and that the Four Protectors would look after them as they
journeyed home.
People then
went into the cookhouse for a meal that would also be held in memory.
Buffalo, deer, and turkey meats were accompanied with potatoes, squash,
pumpkin, cranberries and salads covered the tables. Hot scoons were plentiful
and cold strawberry drink was there for the hungry people.
The belts remained on display until 5 pm. Many took pictures, view and
asked questions about the belts; most stood in awe at the sight of our
12 belts coming home. At 8 pm, we danced various social dances until
11:30 pm. Some of our Albany visitors soon joined us even though they
didn’t know how to do the steps. We all had a good time.
Leon then
gave the Thanksgiving which ended our day. It was easy to see that today
was a day that would not be forgotten and would be told to their children
and their grandchildren. It was a Great Day. We gave our thanks.
Dawneytoh,
Chief Irving Powless Jr.
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